Postby dognose » Thu Apr 26, 2012 11:20 am
While we await some more information from Jack, can I throw another possibility for these marks into the ring.
From what I have read about Grodno in the 19th century is that it was an impoverished community with a very large Jewish population. From what I have read in the past is that Jewish silversmiths is that they often worked outside of the accepted circles of hallmarking regulations and guilds. They were part of a tight knit community who only worked for, and dealt with their own people. Often working on an order basis only, these silversmiths did not carry stock, and had no fear of outside interference, their business was done on a one to one basis with trusted customers only. Their output was not officially marked by the authorities, as they felt no need involve outsiders, and to pay out extra taxes and assay fees. They used their own marks, and the trust in the quality of the silver and the product itself, was maintained by the relationships in these small circles.
What we see on Jack's piece, is a silversmith's mark, a town mark, and a quality mark, perhaps nothing official, but perhaps quite acceptable to to a certain community in a very poor town. Such examples can be found, I'm sure from all over Europe. In Scotland, for example, it was not until around 1850 that provincial silversmiths were brought into line with their city-dwelling counterparts, even though strict laws regarding hallmarking had been in place for many years, as they were also in the Russian territories.
Unofficial marking such as that occured in Scotland, is completely acceptable to the collector of silver, why should this be different for other countries. Is it correct to assume that every piece of silver that bears marks that do not fit in with the known official marks, should be dismissed as nothing but a fake? Surely not.
Trev.